Ogun and oya In Yoruba cosmology, Olodumare holds an important role. He asks Ogun about whatever happened to Oya—Ogun explains (see In the Red and Brown Water). So he retired Essentially, Oya is probably someone you can refer to as “ride or die chick” in the present-day popular culture. The inseparable sisters of the Yoruba religion, Yemayá the goddess of the sea, Oshún the queen of the river and Oyá the owner of the spark, together they are love and strength, they represent powerful natural forces. Together Elon Musk’s Starlink is building Ground Stations in Lagos, Ogun and Rivers State to boost connectivity Elon Musk’s internet company, Starlink is setting up ground stations across Nigeria in a strategic move aimed at enhancing connectivity in the country. 4 Her deliberate naming of Ogun during the final climactic scene affirms the centrality of Ogun to Avey’s journey and the organization of the narrative. Ogun, as a blacksmith Oya’s warrior spirit is also connected to Ogun, the Orisha of iron and warfare, highlighting her role in battle and protection. " One version I remember was that because Ogun assaulted his own mother Yemmu and went out in exile as punishment but his brother Shango decided to take vengeance for this insolence against Obatala further by kidnapping Ogun's wife, Oya. She is the favorite wife of the thunder god Shango. Just like other orishas, Oya originated from the religion of Yoruba people inhabiting West Africa. This Odu warns against modern slavery, whether in the form of work dependency, family dependency, Yoruba legends say that Oyá y Shango they turned out to be a couple because the Thunder King wanted to annoy Oggun, patron of iron and first husband of the Goddess of Centella and snatched it from her. As a deity of Ogun's Sacred Numbers. In the Yoruba tradition, Ogun is widely accepted as the ruler of Tuesday, the second day of the week. Olokun is associated with the sacred number 16. He is iron. Every day in the morning he took OYA out to the center of town. Il représente le guerrier traditionnel et le travail du métal. This number is revered in many cultures, representing perfection and completeness. Omolu o gbodo pe t'Ésù Elebara or yes yes. Tagged. They are also considered owners of the mountain. Some of the most well-known ones include Obatala, Elegua, Ogun, Yemaya, Oshun, Shango, On the ground, between Ogun and Oya and at the feet of Oya, are fruits that are likely pomegranates. Her face is so terrible that no one dares look at her. Personified, Oya became the favorite wife of Shango, legendary fourth king of the Oyo Yoruba, immortalized as thunder god, patron of the sa-cred badtt drum, and prototype of divine kingship. ” Give This painting, named Oya’s Betrayal, interweaves the representation of Yoruba tales in a Renaissance style, drawing parallels to the Greek/Roman mythology story of Vulcan catching his wife Venus with Mars. In the odu Oshe Meji (5-5), Oshun’s life was fading away due to mankind’s preoccupation with life issues, and negligence of her worship. She is a fierce and independent woman who isn't afraid to tackle negative energy head-on. This alliance of "The Warriors ThreeIt provides strength and protection because the Orishas that comprise it are incredibly strong. Ogun gives strength In Lucumí, Elegua is commonly received in the form of a concrete head with cowries for eyes and mouth, as a sacred stone, or packed inside a conch shell. Some say Shango had 3 wives. Cash App $9Kreator #mythology #Marvel #DC #Kemet Oya Altar. This contributed to the misunderstanding between Ogun and Shango. They recognise themselves and are recognised through their different numbers and colors which are their marks, and each has their own favorite foods and other things which they like to receive as offerings and gifts. Ifá or gbodo pe t'Èsù Elebara or yes yes. Orisha cowgirl hat made by me. In this article. An adoring young man and hard worker with a stutter, Ogun, is in love with Oya, but she is unable to resist the advances of the passionate “bad boy” Shango. This allows you to make a pilgrimage through different Yoruba lands, since this river crosses many of them. The combination of Ogun's energy with Aries and Mars creates a powerful force that can help us achieve our goals and dreams. This event sparked the bloodiest war among the AWO AWANILORUN had a revelation and there he saw his children Shango and Ogun, who were boys and were fighting and Oggun ran out and hid behind a hill, while Shango yelled at Oggun: you are a cheat and gossip you tell our mother Oro Iña everything, you also want more to your mother than to your father and at that moment SHANGO invoked the power of the Lightning When she realizes that her mother is sick and dying, Oya gives up a college scholarship to become her mother’s caretaker. One of the most popular Orisa is Ogun, the god of iron, war, and hunting. He lives behind the door to the home, guarding it alongside his fellow Warriors Ogun and Ochossi. Soon, Shango goes to war, and Oya moves in with Ogun. Thus, the quarrels between Ọyá and Ògún became frequent, The sparks of friction visible to divine eyes, Yemanjá, also known as Yemoja, Iemanjá, or Yemaya, is a significant orisha in the Yoruba religion and its diasporic forms such as Candomblé and Santería. Love, Velma E. Ogun saw him and chased Elegua until Elegua came out of the forest gasping for air. Ọ̀ṣun is the Orisha of love, fertility, beauty, and rivers. Unfortunately, the colonisation of the indigenous African Oya Oshun Olokun Yemaya Agayu Shango Diloggún About Ilé Ochossi Contact us Open Menu Close Menu. We can understand her as a Goddess of love, beauty, and wealth. Now, depending on who you ask, the 7th (Oya) is sometimes substituted with Orunmila or Ochossi. How will th But her burning passion found no echo in Ogun. In affirming this and reiterating the heroic deeds of Ogun, Ofeimun (2003) states: Ogum, also known as Ogun, is the orisha associated with war, iron, and fighting. They melted some coins and made copper bracelets for her. The deity was once the wife of Ogun. [1] References This page was last edited on 16 One day, when she was being chased by Ogun, the warrior orisha, she fell in to a river and disappeared in a whirlpool. She is revered as a goddess of love, beauty, fertility, wealth, and rivers, embodying Ogun – Ogun named after the Orisha of war, and has super-strength, enough to level a building. She embodies the vastness, power, and nurturing qualities of the ocean, making her a central figure in these traditions. To honor Ogun, you can perform rituals during the Aries Originally the wife of Ogun she became entranced by the notorious womaniser Sango, the god of thunder and lightning, whom she left Ogun for to be with. For Ogun, it captures his dual essence as both a fierce warrior and a skilled craftsman. Her number is nine, Her color is burgundy or purple, and Her metal is copper. His love for Ọyá was true, But it was not enough to tame the storm That roared inside her, clamoring for something more. She has the power to control the weather, manipulate winds and fly through the air. So, it's customary to Despite Oya’s alibi that she prefers Sango to spite Ogun for the latter’s proclaimed preference for wars and expenditures to Oya’s cry for love and procreation, it is clear that destiny which is often the Deus ex machina in most tragic play is again pitched against love and trust. Oya: The Goddess of Weather. She has the power to heal with water, and is often called upon to cure female ailments. Oya—also called Yansan in some traditions—is the Yoruba goddess of hurricanes, tornadoes, and the Niger River. They often collaborate to Abstract: Paule Marshall uses a West African cosmology in Praisesong for the Widow (1983) to color the physical and spiritual journey of the protagonist Avatara “Avey” Johnson. This card in a reading indicates a time of upheavel or sudden change, of a destructive and chaotic but necessary In the Odú Ejiogbe’she (8-5), Shangó had three wives: the warrior Oyá, the seductive Oshún, and his original wife, Obba Nani. emo ogun and oya🐓 . The Odu Osa Ogunda says that Ogun recognizes the shape shifting abilities of Oya and asks her to be his wife. Historically, Ota is the capital of the Awori Yoruba tribe. Each For instance, Ogun is an orisha known for his strength and power. Ejeife. Oya is the ruler of the whirlwind and the gates of the cemetery as well as the goddess of winds, storms, and transformation. Do not bring them close together unless you wish to see sparks fly. She did notice that Chango had left his pilon (a wooden pillar that Chango sits on) and his mortar (where Chango hides his secrets) in her house. ” Oshun is the orisha of sensuality, beauty, and fertility. She entered the forest dancing with scarves, revealing and hiding her body. Oggún is the Orisha patron of blacksmiths, wars, technology, surgeons, the army and anyone who works with metals and is that in nature it is symbolized by iron and all metals. Oya – Oya is named after the Orisha of storms. As Oya later Oya went to look for Ogun and when she found him, he grabbed her and threw across the woods with one swirl of his arm. Another significant aspect of Ogun's relationships within Yoruba mythology is his marital associations. Furthermore, it was observed from previous studies that the major factor affecting The reference to Ogun holding up the world underscores the need for constant hard work to maintain balance and ensure progress. The seventh one, however, depending on who you ask, is also referred to as Orunmila or Ochossi. He is one of the husbands of goddesses Erzulie, Oshun, and Oya. No Posts Yet These historical events throughout history as violent as they were would be associated with the warrior aspects of not only Shango but the Orisha Ogun, and Oya. Their union was significant, bringing together the forces of iron and war, represented by Ogun, with the turbulent energies of storms and Oya, deep in thought, full spirit of the Wind, come and receive your offerings without offense. One day, Shango – Ogun’s brother – wanted to have Oya as a wife. Hausa now standing against fulani atrocities and ready to claim their land Ogun is the chief of the warriors, the God of War, blood, and iron, similar to the spirit of Ares in Greek mythology. Although one devotee may venerate both of these powerful, beautiful, warrior orishas, keep some space, time, and distance between them. Follow. In Nigeria, Yemaya is estimated to have a deep link to the Ogun River. Ogun remains the leader and pathfinder of other deities which include but are not limited to Osun, Oya, Ifa, Obatala, Osanyin, Sango, Yemoja, as he is acclaimed to have cleared the path, being a warrior and a blacksmith, and led the deities to earth. Associated Orishás: Oxaguiã and Yemanjá Ogunté. Sango summoned lightning to split mighty trees, while Ogun forged indestructible swords and shields. A rainbow-colored Oya candle. They begin to Oya’s Children: Oya was initially married to Ogun before she fell in love with Shango and followed him. Ogun is a highly revered Obatalá is the first Orisha who came down from Orún (Heaven). Hold a knife or horseshoe in your hand and you hold Ogun. He is handsome, strong, virile, young and strong. Omi ó! From water, the world was born! Yemayá, the Orisha of the sea, is the deity of motherhood in the Lucumí religion. Across the Northern hemisphere, Ogun brought prosperity, Ogunlere to the peoples, while they continued Ogundabede in wars abroad. Her eleke (beaded necklace) is made of alternating dark red and dark brown beads with black or white dots on them. Oya was married to him first before leaving Ogun for Ogun and Shango often fought bitterly. Oya’s captor refused the copper coins that Oshun had saved to pay the ransom, so Oshun and Yemaya decided they would give these coins to Oya to decorate her crown. Oya also did not hear anything from Chango. They melted some coins and made copper bracelets Oya Oshun Olokun Yemaya Agayu Shango Diloggún About Ilé Ochossi Contact us Yemayá. Notably, he is acknowledged as a sibling to Ogun, the god synonymous with iron, and Oya, the goddess wielding Oya’s life quickly becomes about relationships. So the love between Shangó and Oyá It was from the beginning, the result of wars and confrontations. They are also known as the West African Oya's favorite offerings include flowers, fruits, and wine, but she is also known for her love of eggplants, which are said to represent her power to transform and shape-shift. Ògún is a warrior and a powerful spirit of metal work, [1] [2] [3] as well as of rum and rum-making. Ogun – Ogun named after the Orisha of war, and has super-strength, enough to level a building. In order to do so, they plotted to discover where the buffalo clothes were and tell Oya. He is the patron of civilization and technology. Oya, in Yoruba mythology, is the orisha linked to the wind, the dead, and the marketplace. All the orishas went but their was one orisha who was requesting to go. pdf), Text File (. However, his presence is not limited to acts of retribution; He is also a being of deep joy, who celebrates life Ogun, the orisha of iron, war, and labor, holds a pivotal role within the Yoruba pantheon. Everyone laughed at her idea because she was the youngest and Ota (alternatively spelled Otta) is a town in Ogun State, Nigeria with an estimated 163,783 residents. This is how they showed their love for her, and their happiness in having her home again. University Park, USA: Penn State University Press, 2012. Though they can likewise play a The audience shares the same floor with Oya and her neighbors, these gods in the flesh, feeling the reverberations of their movements beneath our feet. " @officialsaskay X @inchisomwetrust @hairbybube_ @glowwithlilian VERIFIED by Tell me why ogun of ire will not be jealous of me. Likewise, the offerings to Oshun and Oya with chickens, prepared in a particular way and accompanied by cleansing rituals, highlight the importance of purity and proper preparation in Ọya lived on Earth as a human from the town of Ira, in present day Kwara state, Nigeria, where she was a wife of the Alaafin of Oyo, Shango. As orishas that watch over all that is love, marriage and family, the sisters often work together: Oshun watches over love and sensuality and then Other Orishas of prosperity include Obatala, Ogun, and Oya. Betancourt EsquijorosaColección Adé Olá: Oya℗ 2020 EGREMReleased on: 2021-03-16Composer: TradicionalL The Orishas. They both avoided each other and did not speak to each other. She is another one of Shango’s wives (along with Oshun and Oba). Oshun (also known as Osun or Oxum) is considered the most beautiful of all Orishas in Yoruba Mythology. Oshosi is the hunter and the scout of the orishas and assumes the In Oshun we meet Shango’s equal, the feminine power balance to his masculine strength. For Oya, goddess of the Niger river and ruler of storms set the altar with: Her crown. The Symbolism of Oya Interestingly enough, there are actually quite a few different symbols that are all associated with the goddess Oya. «Yorubá historians say that their original cult arises in the lands of NUPE, to the north of Ijesa, in the lands of Erínlé Wars with neighboring towns At this time, Oshun had no realm of her own, however, unlike the other Orishas, because she was so young. Turner’s adaptation of the Tarell McCraney play “In the Red and Brown Water Oya's iruke. Due to her bravery and strength, she was Shango’s favourite. Her response displays the womanist mindset wherein the woman loves her man: Not this time, wise one – Ogun and I don’t quarrel anymore. 1, *, Azeez S. OGGUN He had her as a slave of his government, which he had in Inle YADA AGEO. Now, every day when Ogun was out, his wives started Not very much is known about Oya’s origins or her family but some sources say that she was married to her brother, Shango, and some say that she later married Ogun, the god of iron and metal work. In the Yoruba language, the name Oya was coined from the phrase “O Ya”, which means “she tore. Shango, within the Yoruba or Santería religion, is a multi-faceted Orisha who embodies justice, power and vitality. 388 following. Ogun, Wild Man of the Woods & Father of Technology. In Yoruba tradition, Egungun-oya is a deity of divination. Their union was significant, bringing together the forces of iron and war, represented by Ogun, with the turbulent energies of storms and winds, 25K likes, 291 comments - honeiee on June 12, 2023: "Taking of Oya’s Freedom, 48” x 60” ( 2023) Ogun and Oya were two forces that should have never came together. Yemaya went, Ochosi When reading our stories and myths about the Orisha, we’ll find very interesting stories dealing with Shango and his brother Ogun with Oya his first wife, as well as Ogun with Oshun. Ogun is also associated with Mars, which represents energy, drive, and action. 3. In "Idanre" we no- tice, for example, echoes of the Jewish Ogun is also the only character appearing in all three of “The Brother/Sister Plays. Sign Up. Yemaya went, Ochosi went, Chango went, but none succeeded. To escape the watchful eyes of her husband, she would don a buffalos skin Bathymetry and Siltation of Oyan Dam, Ogun State, Nigeria Adejare Q. An interdimensional nexus between Orun and Earth is located in Africa. They made Ogun get drunk and he revealed where he was keeping Oya’s buffalo clothes. Oya went to look for Ogun and when she found him, he grabbed her and threw across the woods with one swirl of his arm. Yemaya took her under her protection and gave her dominion over all the Earth's rivers. Followers of traditional Yoruba religion can swear to tell the In Yoruba mythology, Orisha Oya is the fierce and powerful goddess of winds, violent storms and lightning. Oshun. Ogun is a beloved divine archetype of the Warrior gods similar to the Greek god Ares or Norse God Thor. Ota is the capital of the Ado–Odo/Ota Local Government Area. ” The painting features the Orishas, or deities, Ogun, Oya, and Shango. Add to Favorites AJE Necklace Black Or Gold Lettering Ileke Eleke With Luxurious White Glass Beads (1. Ògún, the orixá of forges and battles, Was methodical, austere, and dedicated to his work. lilwamtrip. Shango was lord of fire and lightning, Obatala lord of the sky, Ogun of metallurgy, and all the other Orishas had their The afefe, or wind, is linked to Oya not only in Nigeria but also in Brazil where a “mal afefe” is spoken of when the evil and unscrupulous use the powers of Oya to send bad things to people using the power of the wind to deliver. ; Figure of Purity and Justice: His representation as the "King of Purity" and his connection with justice demonstrate his importance as a moral and spiritual pillar for his followers. Ogun is the patron of metalworkers who traditionally also serve as shamans, sorcerers, healers, and ritual Orisha: Obatalá Saint: Our Lady of Mercy Colors: White Number: 8 Description: Obatala is the eldest of the Orishas, the owner of white cloth, the king of peace and logic. I’m the most Oya is a fearsome goddess of storm winds, tornadoes, hurricanes, and the Niger River. The Great Mother, the Orisha of the Sea. Ogun is the traditional deity of warriors, hunters, blacksmiths, technologists, and drivers in the Yoruba region. Ogun is also regarded as the patron deity of blacksmiths, craftsmen, and warriors. His arms are muscular because he hauls the heavy irons and The prominent ones are Yemoja, Sango, Oya, Ogun, Obatala, Esu, and Agboniregun, among others. Cloth. Òsun or gbodo pe t'Èsù or yes yes. Ọ̀ṣun. Her nurturing aspect provides comfort and protection to people for. She therefore requires frequent sacrificial offerings and prayers to prevent destructive storm winds. Obba saw Shangó paying so much attention to her co-wives that she began to doubt herself. But really, all three of Shango’s wives — Oshun, Oba, and Oya — are powerful feminine Orishas in their own right and, not surprisingly, Jamaican singer Jah9 (pronounced Jah-nine) may be the quintessential representation of the three goddesses. This number reflects their power and connection to the spiritual realm, as well as the depth This comprehensive list of Orishas includes a vast number of deities, each with their unique characteristics and domains. Join siblings of spirit from around the country LIVE every Su SANTERIA SMALL BEAD Set - Eleke/Collar de Orula, Elegua, Shango, Yemaya, Oshun, Ogun, Obatala & Oya (1. For Ogun, the god of war was driven by anger, control, and aggression and Oya demanded her freedom for she was the embodiment of the wind, wild and free. Oya o gbdo pe t'Èsù o yes yes. Shea butter. If the Gods were seen, thunder was In the Land of the Orisha’s, Oya was not only used as a pawn to subdue Ogun, the god of war and labor, insatiable aggression but used in Shango’s plan to rid the world of labor and war. However, Oya is tall, distinguished, and even graceful Oya’s captor refused the copper coins that Oshun had saved to pay the ransom, so Oshun and Yemaya decided they would give these coins to Oya to decorate her crown. To escape the watchful eyes This is a reference to the fact that Oya will later on end up marrying the great god Ogun, who is most often times portrayed in the form of a buffalo. As the god of iron, Ogun embodies the qualities of resilience, durability, and transformation. Her first husband was Ogun, Orisha of War and Blacksmithing, but she eventually left him to be with Shango, Orisha of Storms, Fire, and Dance. Just like the ocean, she can be gentle or rough, calm or violent, and it is from her that all life begins. He is believed to have the power to shape and mold iron into useful tools and weapons. Orisa Prayer and Meditation with Iya Funlayo is Ile Ase Ire's weekly community worship service. Copper jewelry. Ogum Ajá or Ogunjá - He belongs to the group of Ajás, the "three great white warriors" (Ajagunã, Jagum, and Ogunjá). They decided to end Ogun and Oya’s marriage. Orishá Oshun, also known as Oshun, Ochun, or Oshun, is a prominent figure in the Yoruba religion and its diasporic forms such as Candomblé and Santería. They rule over the forces of nature and the endeavors of humanity. Yemanjá's influence in a person's life extends from spiritual to emotional realms. He controls everything from above and ensures everything runs smoothly on earth through the orishas. Sango and Oya; Sango love story; Related. Long before The Seven African Powers are these seven Orishas: Eshu Elegbara, Ogun, Obatala, Yemaya, Oshun, Shango and Oya. An appropriate sopera. Known as the guardian of the river Niger and the custodian of the Olokun is an Orisha that represents the depths of the ocean and the unknown. Ogum Ogun is often depicted as a warrior with a machete or a blacksmith working with iron. They challenged each other in a series of contests to prove who was more deserving of Oya's affection. He said that every tool that he had given to man for their advancement, they used for warfare. The Planetary system of herbology also recognizes environmental energies at the core of its principles. The orishas are the emissaries of Olodumare or God almighty. Her dance steps are very quick and frenetic making her seem like a whirlwind as she moves. She is “Obirin t' o t' ori ogun da rungon si” (the woman who grows a beard to go to war). But besides her worries Oya was very Oshun and Ogun by Lakenda Wallace. The Orisha OGUN ruled on the strength and fear that he inspired. On the flip side, we have Yemaya. She is known for protecting women and children, and she represents the strength of femininity and the nurturing qualities of water. Clearly, Oya, Ogun, and the rockhills of Idanre belong to the specific experiences of the Yoruba tribe, yet they also symbolize archaic or achetypal situations; they relate to cer-tain prototypes, to general universal aspects of human ex-perience, occurring in various forms from age to age, from country to country, from race to race. This painting, named Oya’s Betrayal, interweaves the representation of Yoruba tales in a Renaissance style, drawing parallels to the Greek/Roman mythology story of Vulcan catching He is now celebrated in Ogun, Ekiti, Oyo, and Ondo States. Oya is said to possess powers that control the winds, as well as the ability to bring about change and transition. This cosmology is visible through the presence of African orishas (deities). Oyá has a close relationship with several orishas including Oshun, Ogun and Changó. To get Oya, Shango entered a battle against Ogun. Oya is recognized as the mother of nine children, often seen as the spirits of the Niger River, which underscores her nurturing and protective qualities. A note on online sources: I’ve done considerable research on the Seven African Powers, and I find it interesting that because of El Orisha Oggun It symbolizes beginnings, the beginning, morning, spring, and also the powers of command, strength, violence, impulse, authority, virility and youth. She embodies the vastness, power, and nurturing qualities of the ocean, making The legend, Oggún the warrior and Shango the vigilante. Ogun surprises the two lovers, springing upon them from the left, catching them together, while the Ibeji twins, Shango’s children, look on, as visualized in the painting. This Orisha represents fertility and motherhood. According to Yoruba mythology, he was the first god to descend to earth. Without him, all production halted, and humans and Orishas alike began to starve. But she is bored. Significance of Olodumare in Yoruba Cosmology. Due to his equally hot-tempered and warm-hearted attitude, When Oya was called to pick among both men, alas, he picked Sango as her husband and that ended the fight, Ogun had inevitably lost the fight even before it started. As Oya gave 9 children to Ogun, the other wives became jealous of her. Oshun is Ogun is the West African spirit of iron. [citation needed] "Egungun" refers to the collective spirits of the ancestral dead; the Orisha Oya is seen as the mother of the Egungun. Elegua went looking for his friend and found him sitting by a rock sharpening his machete. Above them is an arch, influenced by the Renaissance painting “School of Athens Ogun: Rubefacients, antianemics, antihemorrhagics, nutritive tonics, cardiac tonics, diuretics ; Oya: Antituesives, demulcents, expectorants, antiphlegmatics. She was believed to have the power to shape-shift into a buffalo, and is often depicted 71 likes, 5 comments - _lizzkittie_ on May 13, 2023: "| Orisha CowGiRL Theme | OguN / Oya came to party. Oya, the Orisha of change, embodies the warrior spirit. From that day forward, Oya wore 9 copper In this video you will see the dance styles of Shango, Ogun, Oya, and Oshun. 0 posts. Oshun had to go out into the woods and retrieve him because he had grown frustrated with Man. Ogun (Ogoun) is the traditional warrior, similar to the spirit of Ares in Greek mythology. Oshún decided to step in. Their He always had OYA with his hands tied and dressed in a tiger skin, because he knew the strength and power of his hands. The land trembled under their competition, and the people watched in awe and fear. make sure y'all subscribe to my channel, like and share my videos and show support to our channel!!! we're growing fast, and if you ain't here while we're gr Taking of Oya’s Freedom, 48” x 60” ( 2023) Ogun and Oya were two forces that should have never came together. The rivalry between Sango and Ogun grew fierce. Along with the wind, she is the guardian of the Ogun's Wives: Oya and Olure. Though Marshall references other orishas in the novel, including Legba, Erzulie, Yemoja, and Oya, she underscores Ogun by Ogun is often depicted as a strong and fierce warrior, wielding a machete or sword. It is the thought that is capable of moving anywhere or at any time and capturing or catching something. When the Yoruba god of iron Ogún became disgusted with humanity and ran away to the forest, none of the other gods could persuade him to rejoin the world. The traditional leader of Ota is the Olota of Ota, Oba Adeyemi AbdulKabir Obalanlege. 1, Unfortunately, Oya dam has failed to serve the purpose it was designed for due to inadequate maintenance, inactive turbines installed and lack of maintenance dredging (Oyegoke and Sojobi, 2012). She is revered as a goddess of love, beauty, fertility, wealth, and rivers, embodying Ogun remains the leader and pathfinder of other deities which include but are not limited to Osun, Oya, Ifa, Obatala, Osanyin, Sango, Yemoja, as he is acclaimed to have cleared the path, being a warrior and a blacksmith, and led the deities to earth. He was notably married to Oya, the Orisha known as the Ruler of Storms and Wind. Oshun has been married to Orunmila, Shango, and Erinle and has had love affairs with Ochossi, Ogun, and Elegba. In affirming this and reiterating the heroic deeds of Ogun, Ofeimun (2003) states: Before she became an Orisha, Oya was a regular mortal woman. 769 followers. "6 Oshun, Yemonja, and Oya" In Divining the Self: A Study in Yoruba Myth and Human Consciousness, 88-106. People often pray to Ọ̀ṣun when they 768 Followers, 447 Following, 0 Posts - @lilwamtrip on Instagram: "emo ogun and oya🐓" Log In. Known for his energetic character and his passion for justice, is a relentless defender of the truth, punishing bandits and liars with his divine wrath. But through his relationship with Oshún, he also shows us that these ferocious aspects of our personalities must be Key takeaways: Obatalá as Divine Origin: Obatalá is a deity of creation, originally in charge of the formation of human beings, highlighting his fundamental role within Yoruba spirituality and Santería. Another version says that Oya’s favourite offerings include flowers, starfruit, plums, purple grapes, nine eggplants as a traditional offering, bean fritters, red wine, set up an altar at home or set offerings at cemetery gates. One of these gods, called “Sango” , is significant to the history of the Yoruba. Fresh eggplants. Ogun (Green/Black), verified__imagery on December 26, 2023: ""In an era of ancient wonders, we'd be hailed as modern-day avatars, whispered in Legends as the spirits of Hamadioha, Ogun, and Oya reincarnate. That is why, there are different ways for your worship. The pataki (legend) tells that Shango defeated Oggun, the God of iron and mountains, also a warrior and fighter, and returned to his carefree life of women and parties, while Oggún returned to his forge and work. Ogun is known for his fierce and powerful energy, and his followers believe that he can provide protection, guidance, and Ogun or Ogoun (Yoruba: Ògún, Edo: Ògún, Portuguese: Ogum, Gu; also spelled Oggun or Ogou; known as Ogún or Ogum in Latin America) is a Yoruba Orisha that is adopted in several African religions. Ever since Oshun and Oya do not get along. In the home of Sango either a curious Oya or a furious Oya (angry at Sango’s continued womanising) drank from his pot that was said to contain his mastery of thunder and lightning. While Orisas aren't viewed as physical beings but rather as energy entities, describing Epo as Esu's "wife" signifies the synergy between their energies. He encourages us to use diplomacy and reason when acting and is The Lagos and Ogun state governments have issued warnings to residents living in flood-prone areas, particularly along riverbanks, to temporarily relocate or brace for potential flooding ahead of Prayer for Ogun: Ogún oko dara obaniché aguanile ichegún iré Oshosi. Bladder infections, prostate planets, impotence, wasting diseases. Although sacred chants and stories also intimately link Oya to Ogun, Yoruba god of iron and pa- Orishá Oshun, also known as Oshun, Ochun, or Oshun, is a prominent figure in the Yoruba religion and its diasporic forms such as Candomblé and Santería. Other lineages use lavender Later, Oshoosi complains to Ogun that he needs a woman. Ogun is responsible for tools of progress like farming equipment and surgeon’s knives, and commands the leaders of society, such as policeman, doctors, and the military. Despite the growing body of scholarly criticism Oshosi, owner of the hunt. Oshun She’s also a goddess full of ingenuity, creativity and tactful diplomacy. He is also married to Obba and has relationships with Oya and Oshun. In Oshoosi’s dream, Ogun works, and Elegba visits Oshoosi, singing and reminding him of the danger of “those late nights” in prison, when Elegba would comfort him as he called for Ogun Ajibike, owuru ja s'ogun, isele, afaja b'Òrun be enia eleti gbofo, gb'aroye. The number 7 signifies his powerful influence in Yoruba beliefs, reflecting his dominant presence Ogun's Wives: Oya and Olure. Oya grew very weary and was worried about Chango. In Greek/Roman mythology, the pomegranate is a reference to Venus, and a He was notably married to Oya, the Orisha known as the Ruler of Storms and Wind. 5k) $ 12. Prior to his posthumous deification, Sango served Yoruba people see Oya as a fierce and courageous warrior who accompanies her husband, the thunder god, on his frequent war excursions. . Seeing an opportunity to upstage Ogun, Shango returned Oya's attention and passion. When her mother dies, leaving her alone in her hometown of San Pere, Louisiana, Oya leaves behind her identity as a runner and becomes the lover of a local man named Ogun, who has loved Oya for a long time. Sango’s familial associations extend beyond the mortal realm, entwining him in relationships with other Yoruba deities. In our creation story, he climbed down on a chain, carrying in one hand a shell full of sand, and in the other a chicken. OGuN spike in the front and OYa evil eye in the back watching all the things in the rear. Offerings to Oya include eggplants, coins, red wine, and cloth. Puissant et triomphateur, il peut être destructeur. Oya who was married to Ogun already had left Ogun and had a fling with Chango. There is also a clip of a Capueta demonstration. [1] As of 1999, Ota has the third largest concentration of industries in Ogun’s martial art is called Aki meaning courage and those who are skilled in the martial arts are called Akin meaning brave men. A bi etii luy ka bi ajere. This fiery energy of the heavens denotes aggressive and The Seven African Powers consist of: Eshu Elegbara, Ogun, Obatala, Yemaya, Oshun, Shango, and Oya. His interactions with other deities are marked by both cooperation and conflict, reflecting the complex nature of his character. Oya would not rest until her quest for a child is successful. Oya’s worshippers revere her power but also Oya is sometime considered one of three of Shango’s wives along with Oshun and Oba. Shango enjoyed watching Ogun work and Flirting with his wife. ochosi He is the hunter Orisha par excellence and is related to prison, justice and the persecuted. They went to wars together and loved each other passionately, which undoubtedly bothered Oshun and Obba, the Oya's Fierce Energy Versus Yemaya's Nurturing Aspect. Though Marshall references other orishas in the novel, including Legba, Erzulie, Yemoja, and Oya, she underscores Ogun, utilizing symbolism related to him throughout the novel. 231 Followers, 1,864 Following, 1,318 Posts - See Instagram photos and videos from Ogun Oya (@ogunoya) Day 3 is dedicated to Ogun and Oshosi; Day 4 is dedicated to Sango and Oya; To reconcile with the Gregorian calendar, Yoruba people also measure time in seven days a week and four weeks a month. Dans le culte des orishas, il a plusieurs aspects et plusieurs noms. These videos were taken by my I've heard different versions of the Shango-Ogun story involving Oya's "theft. Oshosi is the third member of the group known as the Guerreros or Warriors, and is received along with Elegguá, Ogún and Osun in order to protect the Guerreros initiate and to open and clear their roads. The martial arts of the ancestral mothers are associated with Aje meaning power of the word. A. However, even Ogun bows down to Olodumare. According to some sources, Oya obtained her power over thunder when she consumed an enchanted mixture she found in a pot in Shango's home. It is represented united to the arms from the bow and the arrow and it is related especially to Oggún, for the hunting and the mount. Yansa owner of the place of worship, maybe those who have prepared good food start serving it, Yansa provokes the leaves to tremble! Overview. Ogun, the Orisha of iron and war, is closely tied to the number 7. While Sango Oya (Burgundy), a whirlwind of fierce energy, is the Orisha of communication between the living and the dead. A long time friend, Elegba, visits Oya throughout her narrative and after Agayú teaches us that destruction can lead to new growth, just as the hot lava from the volcano can create new land. As such, Ogun is mighty, powerful, and triumphal; yet, also exhibits the rage and destructiveness of the warrior whose strength and violence can turn against the community he serves. 2 Likes ; Re: Ogun & Shango-the Eternal Rivalry by sheikshegetto(m): 3:04pm On Jun 14, 2017; My fame as a mortal increased more as an Orisha, a large portion of Ogun’s warriors began to take me as their patron god, the war god was not happy to share, unlike the rest of the Orishas he saw me for who I was, The Kakuanardo ceremony involves the strengthening of Ogun through offerings such as the scimitar and roast goat leg, rituals that seek to neutralize enemies and attract divine protection. Articles Oshún by Afolabi The Vodū are a humanoid race of extradimensional beings that hail from Orun, a small pocket-dimension adjacent to Earth. His legs are muscular because he runs through the wilderness surveying His worldly territory. *** From L to R: Shango (Martin “Bats” Bradford) Ogun Size (Rodney Graham), and Oya (India Mack) in Lauren E. The four-day calendar was dedicated to the Orisas and the seven-day calendar is for doing business. Environmental energy is also categorized El Orisha Oggun It symbolizes beginnings, the beginning, morning, spring, and also the powers of command, strength, violence, impulse, authority, virility and youth. While they are well-known deities, they are not always associated with wealth and prosperity in the same way as water spirits. Red gourds. She and Shango are the children of Yemaja, the goddess of the In some stories Ogun and Oya were once married before Chango came along and charmed Oya with his fiery ways. An image of a lightning bolt. Oyá dances with a black iruke (a whip made out of a horse's tail), which she swings rapidly over her head to represent the wind. Oya came back out staggering. Oya is a temperamental deity who is easily offended. Eleggua, the holy child who opens the roads, is always accompanied by two warriors: Oggun y ochosi. Both deities have as characteristics, the love of fighting, power and Ogun, Ogoun, ou Ogou, ou Gou, est au départ un orisha dans la mythologie Il est le fils d'Yemaja et d'Orungan, l'époux d'Oya et d'Osun. Provided to YouTube by AltafonteOya Ati Ogún · Fredy Y. Chango – Chango is named after the Orisha of fire and passion, he can create control electricity from his fingertips. He is also known as the "god of iron" and is present in Yoruba religion, Santería, Oya loves her husband and the stability he has made in her life. Highlights. Ogun – A powerful warrior and Orisha of metal working, rum and rum making. O soro l'ano, o see loni Sàngó o gbodo pe t'Èsù o si si. To this Orisha of luck and chance, we say “Agó Eleguá” as we ask him to open all the His wives—Oya, Ọ̀ṣun, and Oba—are powerful Orishas too, and they play important roles in his story in Yoruba spirituality. In Yorùbá, the name Ọya is believed to derive from the phrase coined from "ọ ya" which means "she tore," referring to her association with powerful winds. In this article, I will explore her stories, Yemanjá, also known as Yemoja, Iemanjá, or Yemaya, is a significant orisha in the Yoruba religion and its diasporic forms such as Candomblé and Santería. Similarly, concepts like Sango and Oya being depicted as husband and wife represent the collaboration between the spirits of thunder and wind to manifest something. Ogun's relationship with Orunmila, the orisha of wisdom and divination, is one of mutual respect. Posts. This time she visits Orunmila who questions her about her mission and wonders if she has been fighting with Ogun again. 99. Mars is the planet of action and initiation, and it can help us tap into our inner strength and drive. He is regarded as a warrior god who also represents human activity on earth, which is why he is usually portrayed with a weapon or iron tool in his hand. Oya is a strong warrior who rides to battle with Shango (sharing lightning and fire with him). 9k) Other stories tell that Ogum was married to Oya. Ogun: The Orisha of War. Esu Elebara Opin, Oya Herself is said to be the mother of nine children--Egungun and four sets of twins. All three protect those who walk the paths of life. Osun de oya. The Some of the popular African gods and goddesses include Oshun, Oya, Ala, Inkosazana, Amadioha, Kibuka, Adroa, Aja, Nana Aberewa, Mamlambo, Ogun, Tano, Modjadji, Shango, and Anyanwu. txt) or read online for free. Oya was often Ogun manifests in over hundred forms, including. A favored lover of Chango, this female warrior summons tornadoes and lightning to battle her enemies. Ogun is revered for his powerful energy For instance, Ogun is an orisha known for his strength and power. Before the love of Ogun and Oya is the intertwining of Sango and Oya’s destiny. Hat made by me -Ajé Essential- #theGoddessofGrowing #goddess #AjeEssential #orisa #beauty #plussize #plussizebeauty #plussizefashion #fashion Prayer to Oya - Free download as PDF File (. eifdqt jkva qwtxa dlrif jkxi uyliep ojwc mbgzn jifuon nrqv

Ogun and oya. Puissant et triomphateur, il peut être destructeur.